아름답지 않은 마음

아름답지 않은 마음(팔리어: asobhanacittāni 아소-바나 찟따-니, asobhaṇa citta 아소-바나 찟따, 영어: non-beautiful consciousness)은 특히 상좌부의 교학과 아비담마에서 사용하는 용어로, 욕계 · 색계 · 무색계 · 출세간에 속한 총 89가지 마음 또는 121가지 마음 가운데 무탐 · 무진 · 무치의 3선근 전부와 함께하지 않는 다음의 2종류의 총 30가지의 마음을 말한다.^[1]^[2]

욕계 마음의 해로운 마음 12가지
욕계 마음의 원인 없는 마음 18가지

아릅답지 않다는 것은 무탐 · 무진 · 무치의 3선근이 없다는 뜻으로, 아름답지 않은 마음 중 해로운 마음은 탐 · 진 · 치의 3불선근과 함께하는 마음이고, 원인 없는 마음은, 그 자체로서는, 원인 즉 뿌리 즉 3선근과도 3불선근과도 함께하지 않는 무기(無記)의 마음이다.^[1]^[2] 아름답지 않은 마음은 욕계에만 있다. 아름답지 않은 마음을 제외한 다른 모든 마음은 아름다운 마음이다.^[3]

아름답지 않은 마음은 다음의 분류 또는 체계에 속한다.

욕계 · 색계 · 무색계 · 출세간에 속한 총 89가지 마음 또는 총 121가지 마음
- 욕계 마음 54가지
  - 욕계의 해로운 마음 12가지 一 누적 12가지
    - 탐욕에 뿌리박은 마음 8가지
    - 성냄에 뿌리박은 마음 2가지
    - 어리석음에 뿌리박은 마음 2가지
  - 욕계의 원인 없는 마음 18가지 一 누적 30가지
    - 해로운 과보의 마음 7가지
    - 원인 없는 유익한 과보의 마음 8가지
    - 원인 없는 작용만 하는 마음 3가지
  - 욕계 아름다운 마음 24가지
- 색계 마음 15가지
- 무색계 마음 12가지
- 출세간의 마음 8가지 또는 40가지

같이 보기[편집]

각주[편집]

↑ ^가 ^나 Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.39.
Beautiful consciousness (sobhanacittāni): Beautiful consciousness includes all cittas “excluding those that are evil,” that is, the twelve types of unwholesome consciousness, and “the rootless,” the eighteen types that are utterly devoid of roots. This type of consciousness is called “beautiful” because it is accompanied by beautiful mental factors (cetasikas — see Chapter 2, §§5—8).
It should be understood that the beautiful (sobhana) has a wider range than the wholesome (kusala). The beautiful includes all wholesome cittas, but it also includes resultant and functional cittas that possess beautiful mental factors. These latter cittas are not wholesome but karmically indeterminate (abyākata). The beautiful comprises the twenty-four sense-sphere cittas (to be defined just below) as well as all fine-materialsphere cittas, immaterial-sphere cittas, and supramundane cittas. Those cittas other than the beautiful are called asobhana, “non-beautiful.”
Either fifty-nine or ninety-one: The fifty-nine beautiful cittas are obtained thus: twenty-four sense-sphere cittas plus fifteen fine-material-sphere cittas plus twelve immaterial-sphere cittas plus eight supramundane cittas. A total of ninety-one cittas is obtained by dividing the supramundane cittas into forty types rather than eight, as will be explained below (§§30—31).
↑ ^가 ^나 Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.58.
9 Asobhaṇa cittas (not beautiful consciousnesses) — 30
They comprise 12 akusala cittas and 18 ahetuka cittas. The akusala cittas are ‘not beautiful’ (asobhana) because they are associated with evil roots — namely, lobha (greed), dosa (hatred) and moha (delusion). The ahetuka cittas are regarded as ‘not beautiful’ (asobhana) because they are not associated with wholesome roots, namely alobha (generosity), adosa (goodwill) and amoha (wisdom).
↑ Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.58.
10 Sobhana cittas (beautiful consciousnesses) — 59 or 91
If we subtract 30 asobhaṇa cittas from 89 cittas, we obtain 59 sobhana cittas. Or, if we subtract 30 asobhana cittas from 121 cittas, we get 91 sobhana cittas. Sobhana cittas are associated with beautiful roots.

[아름다운_마음-Bodhi1-1] 가 ^나 Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.39.
Beautiful consciousness (sobhanacittāni): Beautiful consciousness includes all cittas “excluding those that are evil,” that is, the twelve types of unwholesome consciousness, and “the rootless,” the eighteen types that are utterly devoid of roots. This type of consciousness is called “beautiful” because it is accompanied by beautiful mental factors (cetasikas — see Chapter 2, §§5—8).
It should be understood that the beautiful (sobhana) has a wider range than the wholesome (kusala). The beautiful includes all wholesome cittas, but it also includes resultant and functional cittas that possess beautiful mental factors. These latter cittas are not wholesome but karmically indeterminate (abyākata). The beautiful comprises the twenty-four sense-sphere cittas (to be defined just below) as well as all fine-materialsphere cittas, immaterial-sphere cittas, and supramundane cittas. Those cittas other than the beautiful are called asobhana, “non-beautiful.”
Either fifty-nine or ninety-one: The fifty-nine beautiful cittas are obtained thus: twenty-four sense-sphere cittas plus fifteen fine-material-sphere cittas plus twelve immaterial-sphere cittas plus eight supramundane cittas. A total of ninety-one cittas is obtained by dividing the supramundane cittas into forty types rather than eight, as will be explained below (§§30—31).

[Asobhaṇa-cittas-MTM1-2] 가 ^나 Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.58.
9 Asobhaṇa cittas (not beautiful consciousnesses) — 30
They comprise 12 akusala cittas and 18 ahetuka cittas. The akusala cittas are ‘not beautiful’ (asobhana) because they are associated with evil roots — namely, lobha (greed), dosa (hatred) and moha (delusion). The ahetuka cittas are regarded as ‘not beautiful’ (asobhana) because they are not associated with wholesome roots, namely alobha (generosity), adosa (goodwill) and amoha (wisdom).

[3] Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.58.
10 Sobhana cittas (beautiful consciousnesses) — 59 or 91
If we subtract 30 asobhaṇa cittas from 89 cittas, we obtain 59 sobhana cittas. Or, if we subtract 30 asobhana cittas from 121 cittas, we get 91 sobhana cittas. Sobhana cittas are associated with beautiful roots.

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